Historia de los hijos de Israel entre el Noble Corán y el Libro del Éxodo

The second book of the Pentateuch is called Exodus, from the Greek word for “departure,” because its central event was understood by the Septuagint’s translators to be the departure of the Israelites from Egypt. Its Hebrew title, Shemoth (“Names”), is from the book’s opening phrase, “These are the names….” Continuing the history of Israel from the point where the Book of Genesis leaves off, Exodus recounts the Egyptian oppression of Jacob’s ever-increasing descendants and their miraculous deliverance by God through Moses, who led them across the Red Sea to Mount Sinai where they entered. This article attempts to study the historical aspect of the Book of Exodus compared to the Noble Qur’an, adopting the comparative historical methodology.porque los traductores de la Septuaginta entendieron que su evento central era la salida de los israelitas de Egipto. Su título hebreo, Shemoth (“Nombres”), proviene de la frase inicial del libro: “Estos son los nombres…”. Continuando la historia de Israel desde el punto donde termina el Libro del Génesis, Éxodo relata la opresión egipcia de los cada vez mayores descendientes de Jacob y su liberación milagrosa por parte de Dios a través de Moisés, quien los condujo a través del Mar Rojo hasta el Monte Sinaí, donde entraron. Este artículo intenta estudiar el aspecto histórico del Libro del Éxodo en comparación con el Noble Corán, adoptando la metodología histórica comparada

THE NEW THEOLOGY OF HASSAN HANAFI: ISSUES IN THE METHOD

This study aims to show the method adopted by Hassan Hanafi to produce the new theology. ‎Hanafi can be considered one of the most interested Arab thinkers in theology, where he wrote an ‎important book in this section entitled: “From the Creed to the Revolution” in five volumes, that ‎falls within the Heritage Series and the New chapter on explaining the position on the old heritage. ‎In addition to many scientific articles and intellectual dialogues in which he, may God have mercy ‎on him, clearly explained his vision to produce the new theology.‎‎It was confined to a statement of the methodological aspect of the the method for its ‎importance in building science. The establishment and development of science can only be in a ‎correct way, under which the scattered facts and scattered vocabulary are folded, to explain the ‎links or relationships that may exist between them, regulated by specific laws. The progress and ‎delay of science depend on the issue of the methodology, which revolves with it existence and non-‎existence, and therefore it can be said that the methodology preserves for science its order and ‎consistency, as it controls the human mind and mental actions, with fixed rules, so that it helps Man ‎reach the truth in the topics he studies.‎</p